Jewish London up to the time of the Great Fire of 1666

(Posted on 16th March, to mark the anniversary of the terrible pogrom in York in 1190)

A minority community of Jews became  established in England, including in London, in the reign of the Norman king William I, “the Conqueror”,  in the late eleventh century, many of its members originating from Rouen in Normandy and  involved in money-lending (Christians being barred from the practice at the time).

Site of Great Synagogue,Old Jewry (-1272)

Site of Great Synagogue,Old Jewry (-1272)

Tragically, the Jews became subject in the twelfth and thirteenth centuries to a series of what in later times would be referred to as pogroms or purges, the most infamous of which took place in York on this day (16th March) in 1190.   They  were  eventually ordered, under the Edict of Expulsion issued by  Edward I on the day of the Fast of Tisha B’Av,  July 18th, in 1290, to be expelled by November 1st of that year (on the actual day of the expulsion, one ship’s captain had his Jewish passengers from London disembark on a sandbank at Queenborough in the Thames estuary, and then left them there to drown on the rising tide – for which terrible crime, he was later hanged).   After the expulsion, the only Jews remaining in England were either converts or coverts.

Site of first synagogue after resettlement, Creechurch Lane (1657-)

Site of first synagogue after resettlement, Creechurch Lane (1657-)

Finally, nearly four hundred years after the expulsion, Jews  were permitted  to re-settle in England in 1656, under the Protectorate of Oliver Cromwell, and following a personal approach to Cromwell by  one Menasseh ben Israel.  The first to arrive were Sephardim, escaping religious persecution in Portugal, Spain and elsewhere in western Europe.  Slightly later came the Ashkenazim, from central and eastern Europe.

A number of synagogues were built in London in the Medieval period, on or around  Old Jewry in the heart of the City; and ritual baths or mikva’ot in the precinct of the Guildhall and  in Milk Street.  Further synagogues were built in the post-Medieval re-settlement, this time on the eastern fringe of the City around Aldgate, including a Sephardic one  on Creechurch Lane, built in 1657, another Sephardic one, on Bevis Marks, built as a replacement for the same in 1701, and the Azhkenazi Great Synagogue, on Duke’s Place, built in 1690.

Site of Great Synagogue, Duke's Place (1690-1941)

Site of Great Synagogue, Duke’s Place (1690-1941)

Sadly, of the aforementioned, only the Sephardic  Synagogue on Bevis Marks still stands.  This was built in 1701  by Joseph Avis, a Quaker, who refunded to the congregation the difference between the final cost of the construction and his original – higher – estimate, not wanting to profit from working on a House of God.

Sephardic Synagogue, Bevis Marks (1701-)

Sephardic Synagogue, Bevis Marks (1701-)

Bevis Marks Synagogue 3

Bevis Marks Synagogue

Bevis Marks Synagogue 2

Bevis Marks Synagogue

The  Ashkenazi Great Synagogue on Duke’s Place was destroyed during the Second World War.  The Jewish cemetery in Cripplegate, until 1177 the only one in all England, to which bodies would be brought for burial from as far afield as Exeter and York, was also destroyed in the War.

Site Hospital for Sick, Poor and Lying-In  Women, Whitechapel (1665-)

Site of Hospital for Sick, Poor and Lying-In Women, Whitechapel (1665-)

One thought on “Jewish London up to the time of the Great Fire of 1666

  1. Pingback: A Synagogue in Restoration London | The Lost City of London

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