Tag Archives: All Hallows-by-the-Tower

The “Knollys Rose” ceremony

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The procession leaves the church of All Hallows

The annual “Knollys Rose” ceremony will take place a week today, on Wednesday 20th June, at 10:45.  A single red rose  will be  processed, amid much pomp, through the streets from  All Hallows-by-the-Tower to the Mansion House,  there to be presented, on the   altar cushion from the church, to the Lord Mayor of London.

The ceremony dates back to  1381, when Lady Constance Knollys built a footbridge from her house to the opposite side of  Seething Lane without first seeking the Medieval equivalent of planning permission, and was fined a single red rose by the then Lord Mayor, Sir William Walworth.  Walworth just happened to be a friend of Lady Constance’s husband, Sir Robert Knollys (a soldier, who at the time of the incident was fighting alongside John of Gaunt  in the Hundred Years War against the French).

 

Beating the Bounds of the Parish of All Hallows

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“Beating the Bounds” is an ancient but still practised annual custom, dating back to Medieval times, during which parishes re-affirm their boundaries, at Rogationtide, by processing round them and stopping and beating  each boundary mark with wands.

The City church of All Hallows-by-the-Tower beats its bounds today, on   Ascension Day.  The  “Beating Party” is made up of students from St Dunstan’s School in Catford, returning to their roots in the parish of St Dunstan-in-the-East to take part in the proceedings.

The party, accompanied by the Clergy from All Hallows, and the Masters of the Livery Companies associated with the church, first boards a boat   to beat the southern boundary mark, in the middle of the Thames! It then returns to dry land, and processes round the remainder of the boundary of the parish, beating the remaining boundary marks – at Custom House, St Dunstan-in-the-East, Plantation House and Knolly’s House – as it goes, before returning to the church for a service of Festal Evensong in the presence of the Lord Mayor and Sheriffs.

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Every third year, the party also takes  part in a “Boundary Dispute Ceremony” with the Resident Governor and Yeoman Warders of HM Tower of London, in commemoration of an occasion in 1698 when an actual  fight broke out between the people of the parish and those of the Tower over a long-standing boundary dispute.  As one historical account put it:

“On this occasion the warders used their halberds to some purpose, and several parishioners were seriously injured”.

 

All Hallows Barking

The first in a series on City of London buildings that survived the Great Fire of 1666, and that still survive to this day …

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The church of All Hallows Barking, also known as All Hallows-by-the-Tower, was originally   built in the Saxon period, and considerably added to in the later Medieval and post-Medieval.  It was undamaged in the Great  Fire, thanks to the action of Admiral William Penn (*), who ordered  his men to blow up some  surrounding buildings to create a  firebreak; although it was nonetheless partially rebuilt in the late nineteenth century.

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It was then gutted in the Blitz, when “the tower of the church acted like a chimney, drawing the flames upwards and intensifying them” and “wood blazed, stones calcinated, lead poured down walls and the bells melted”, and rebuilt again by Lord Mottistone in a “happy blend” of Ancient and Neo-Perpendicular styles, and rededicated in 1957.

A Saxon arch of around 675 survives in the nave; together with  two Saxon crosses, of 900 and 1000, in the crypt.  The cross of 900 bears a Saxon Runic inscription.  The one of 1000 features on one of its faces a depiction of Christ trampling beasts, a common motif in Dark Age iconography.

Among the  many surviving Medieval – to Post-Medieval – features are an  altar table of stone from the thirteenth-century Crusaders’ castle at At(h)lit below Mount Carmel in the Holy Land; numerous monuments, including brasses to William Tong (d. 1389) and John Bacon (d. 1437), and a canopied tomb to John Croke (d. 1477); a fine Flemish painted panelled altar-piece, known as the Tate Panel, dating to at least the fifteenth century; numerous sculptures, including a carved wooden one of St James of Compostela, dating to the fifteenth century, and a carved ivory one of Christ salvaged from the flagship of the Spanish Armada in 1588; and the seventeenth-century tower, from which Samuel Pepys watched the Great Fire.

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Also of note are the pulpit, originally from St Swithin London Stone, dating to 1678; and the exquisitely intricately carved lime-wood font-cover by Grinling Gibbons, dating  to 1682.

On a macabre note, the headless bodies of Bishop John Fisher and Sir Thomas More, beheaded on nearby Tower Hill in 1535, and that of Archbishop William Laud, beheaded  in 1645, were once temporarily buried here before being moved to their  final resting places (Fisher’s and More’s in the chapel of St Peter ad Vincula in the Tower of London).

(*)  Admiral William Penn’s son, also named William, was baptised here in 1644.  Famously, he went on to found Pennsylvania in 1681.

City of London Buildings that survived the Great Fire of 1666

Of the 97 parish churches within the walls of the City of London at the time of the Great Fire of 1666, only 8 survived the fire,  and still survive, with at least some pre-fire structures standing above ground, namely, All Hallows Barking, All Hallows Staining, St Alphage, St Andrew Undershaft, St Ethelburga, St Helen, St Katharine Cree, and St Olave Hart Street (*).

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Of the secular buildings, only the Tower of London and the Guildhall, and parts of the Merchant Taylors’ and Apothecaries’ Livery Company Halls, and of the “Olde Wine Shades” public house, still survive.

(*) A further 5 churches, namely All Hallows on the Wall, St James Duke’s Place, St Katherine Coleman, St Martin Outwich and St Peter-le-Poer, also survived  the fire but were either rebuilt or demolished afterwards.

And 84 were burnt down in the fire, of which 49 were rebuilt afterwards, and 35 were not.

Medieval London

Today I took Paul on the epic “Medieval London” special walk, through not only the City but also Spitalfields, Southwark, Smithfield, Clerkenwell, Holborn and Westminster.

As always, it was so good to see all the sites on one walk – even if it does make it a bit of a monster!

The Seven Surviving Medieval Churches in the City of London

All Surviving Medieval Churches in the City of London

The Surviving Medieval Churches

 

Top row, left to right: All Hallows Barking; All Hallows Staining; St Andrew Undershaft; St Ethelburga.

Bottom row, left to right: St Helen; St Katharine Cree; St Olave Hart Street.