Tag Archives: Charterhouse

The Dissolution of the Monasteries (1536-40)

Priory of St John

Further to the previous posting …

The   Dissolution of the Monasteries under Henry VIII in 1536-40 essentially resulted in the appropriation by the Crown  of all the monastic houses in England, Wales and Ireland, of which there were several hundred, and of all of their assets (monastic houses in Scotland were annexed by the Scottish King, James VI, in 1587).    The smaller  houses, with incomes of less than £200 per year, as evaluated by the Valor Ecclestiacus, were dissolved  under The Act for the Dissolution of the Lesser Monasteries of 1536; the larger  ones, by The Act for the Dissolution of the Greater Monasteries of 1539.   After the Dissolution, the assets of the monastic houses were disbursed, under the auspices of Henry’s  Vicar-General and Vice-Gerent in Spirituals Thomas Cromwell, and his Court of Augmentations.   In London, the change in land ownership and usage is evident in the marked contrast between the map of 1520, from before the event, and the  “Copper Plate” one of 1556-8, the “Agas” one of 1561-70, and the Braun and Hogenberg one of  1572 (*), from after the event.  Many of the former monastic properties evidently became parish churches, hospitals, orphanages or schools, or combinations thereof, or play-houses, while others passed into private ownership.    Of the  former monks, nuns and priors, of whom there were several hundred city-wide, and several thousand country-wide, most went to work in the newly created parish churches, although a still substantial number were forced to seek out entirely new ways of life (**).  All were at least  offered more or less generous pensions, although none of their servants was.

The Dissolution is discussed on various of our walks, including the “Medieval London” and “Medieval City Highlights” themed specials.

Further details of all our walks are available in the Our Guided Walks section of this web-site.

Bookings may be made through the “Contact/Booking” section of the web-site, or by e-mail (lostcityoflondon@sky.com).

(*) The Braun & Hogenberg map was published in 1572, but still shows “old” St Paul’s with the  spire it lost in a lightning strike in 1561.

(**) Lest we forget, between 1535-40, the Prior (John Houghton) and six Carthusian monks from the London Charterhouse, two Priors from other Charterhouses, a Bridgettine monk from Syon Abbey, and a secular priest were hanged, drawn and quartered for treason, for refusing to take an oath acknowledging the king as the head  of the church, most of them at Tyburn (see also May 4th and June 19th postings).  And in 1537, a further nine monks from the London Charterhouse died, or rather were allowed to die, of starvation, in gaol at Newgate.

Be of good comfort, brother

1 - Burning of Protestants at Stratford

On this day in 1556, during the Counter-Reformation, some 20000 people gathered in Stratford to witness the burning at the stake by the Catholic Queen Mary Tudor of thirteen Protestants (eleven men and two women) accused of  heresy.  There is a memorial to the martyrs outside the church of St John in Stratford.

3 - Burning of Protestants at Smithfield

A number of Protestant heretics were also burned at the stake by Mary  in West Smithfield, many of whom were later buried in the nearby church of St James  in Clerkenwell.  There is a memorial to three of them, namely, John Bradford, John Philpot and John Rogers,  in West Smithfield.  John Foxe gives an account of the burning of Bradford – and Leaf(e) – in his “Book of Martyrs”, published in 1563, which reads as follows:

“ … When Bradford and Leaf came to the Stake … , they lay flat on their faces, praying to themselves the space of a minute of an hour.  Then one of the Sheriffs said … , Arise and make an end … .  At that word they both stood … and … Bradford took a Fagot in his hand, and kissed it, and so likewise the Stake.  … And so … Bradford went to the Stake: and holding up his hands, and casting his countenance to Heaven, he said thus, O England, England, repent thee of thy sins, repent thee of thy sins.  Beware of Idolatry, beware of false Antichrists, take heed they do not deceive you.  And … one of the Officers … made the fire … .  [And] Bradford … asked all the world forgiveness, and forgave all the world, and prayed the people to pray with him, and turned … unto the young man that suffered with him, and said, Be of good comfort Brother; for we shall have a merry Supper with the Lord this night: And so spake no more words that any man did hear … ”.

5 - Execution of Catholics at Tyburn (painting in Charterhouse).JPG

6 - Execution of Catholics at Tyburn (stained-glass window in St Etheldreda's)

By way of balance, there are various memorials to Catholics executed by the Protestant Tudors in the Charterhouse and in the church of St Etheldreda in Holborn.  And there is another, near the site of the infamous “Tyburn Tree”, on Tyburn Convent.

Various of the above-mentioned sites – although not Stratford or Tyburn –  are visited on our  “Historic Smithfield, Clerkenwell and Holborn” standard walk, and the  “Tudor and Stuart London” and  “Rebellious London” themed specials.

Further details of all our walks are available in the Our Guided Walks section of this web-site.

Bookings may be made through the “Contact/Booking” section of the web-site, or by e-mail (lostcityoflondon@sky.com).

“Three monks of the London Charterhouse were hanged, drawn and quartered” (1535)

carthusian_3.jpg

According to one – harsh – contemporary account, on this day in 1535:

“On the xix day of June, three monks of the London Charterhouse were hanged, drawn and quartered at Tyburn  – their quarters set up about London for denying the king to be supreme head of the Church (*). Their names were William Exmewe, Humphrey Middlemore and Sebastian Newdigate (**). These men were arraigned at Westminster and had behaved themselves very stiffly and stubbornly. When they heard their indictment read about how traitorously they had spoken against the King’s Majesty, his crown and dignity, they neither blushed nor bashed at it, but very foolishly and hypocritically acknowledged their treason which maliciously they announced, having no learning for their defence, but rather being asked many questions, they used a malicious silence, thinking as by their examinations afterward in the  Tower of London it did appear for they said they thought those men, which was Lord Cromwell and others that there sat upon them in judgement, to be heretics and not of the Church of God, and therefore not worthy to be either answered or spoken unto. And therefore as they deserved they received as you have heard before”.

(*) See also May 4th posting on “The martyrdom of John Houghton, the  Prior of the London Charterhouse”.

(**) Newdigate was a personal friend of the King, Henry VIII, but refused to take the oath acknowledging him as the supreme head of the church, despite being implored by him to do so, on two separate occasions.

The end of the Black Death in London (Robert of Avesbury, 1349)

victims-of-the-black-death-as-depicted-in-the-toggenburg-bible-of-1411

In 1349, Robert of Avesbury wrote:

“The pestilence which had first broken out in the land occupied by the Saracens became so much stronger that, sparing no dominion, it visited with the scourge of sudden death the various parts of all the kingdoms … .  [I]t began in England in Dorsetshire … in the year of the Lord 1348, and immediately advancing from place to place it attacked men without warning … .  Very many of those who were attacked in the morning it carried out of human affairs before noon.  And no one whom it willed to die did it permit to live longer than three or four days.  …  And about the Feast of All Saints [November 1st, 1348], reaching London, it deprived many of their life daily, and increased to so great an extent that from the feast of the Purification [February 2nd, 1349] till after Easter [April 12th, 1349] there were more than two hundred bodies of those who had died buried daily in the cemetery which had been then recently made near Smithfield, besides the bodies which were in other graveyards … .  The grace of the Holy Spirit finally intervening, …  about the feast of Whitsunday [May 31st, 1349], it ceased at London … ”.

There were emergency burial sites, or “plague pits”, at East Smithfield, in the grounds of the Cistercian abbey of St Mary Graces, and at West Smithfield, in what were to become the grounds of the Carthusian monastery of Charterhouse, founded in 1371 (see Barney Sloane’s “The Black Death in London”, published by The History Press in 2011).

a-black-death-skeleton-being-analysed-by-an-osteoarchaeologist-charterhouse

The Charterhouse site,  which only came to light during  work preparatory to the ongoing construction of the “Crossrail” station at Farringdon, has recently been partially archaeologically excavated.  A small number of skeletons have been unearthed here that have been dated to the time of the Black Death, and indeed  that still contain traces of the plague bacterium, Yersinia pestis.  Many thousands more are thought to lie buried here still.  Archaeologists and epidemiologists suspect that so many deaths in evidently such a short space of time must have been caused a particularly contagious and virulent pneumonic or septicaemic strain of the plague, and not  by the bubonic strain (the pneumonic and septicaemic strains are capable of being transmitted directly from infected person to person, and are characterised by mortality rates of 90-100%, whereas  the vector-borne bubonic strain is transmitted by rat flea from infected black or brown rat to person, and is characterised by mortality rates of approximately 50%).  Another argument against the Black Death having been bubonic plague is that it began to spike  in London in the winter of 1348-9, when the rat flea (Xenopsylla cheopis) that transmits this strain of the disease would have been inactive, as it is  everywhere  today at temperatures of less than 10degC.

The Charterhouse site is visited on our “Historic Smithfield, Clerkenwell and Holborn” standard walk, and on our “Medieval London” and “Tudor and Stuart London” themed specials.

Further details of all our walks are available in the Our Guided Walks section of this web-site.

Bookings may be made through the “Contact/Booking” section of the web-site, or by e-mail (lostcityoflondon@sky.com).

The martyrdom of John Houghton, the  Prior of the London Charterhouse (1535)

Charterhouse.JPG

St Etheldreda.JPG

On this day in 1535, John Houghton, the Prior of the London Charterhouse, was hanged, drawn and quartered at Tyburn, for refusing to take an oath acknowledging the King – Henry VIII – as the Supreme Head of the Church in England (*).  His last words are reported to have been as follows:

“I beseech all here present to attest for me on the dreadful day of judgement that being about to die I declare that I have refused to comply with the will of His Majesty the King, not from obstinacy, malice or a rebellious spirit, but solely for fear of offending the Supreme Majesty of God”.

Previously, from the window of his cell in the Tower of London, Thomas More had witnessed Houghton, together with two other Carthusian priors, a Bridgettine monk and a secular priest,  being taken to Tyburn, and remarked to his daughter Meg [Roper]: “These blessed Fathers be now as cheerfully going to their deaths as bridegrooms to their marriage” (**).

The Charterhouse site is visited on our “Historic Smithfield, Clerkenwell and Holborn” standard walk, and on our “Medieval London” and “Tudor and Stuart London” themed specials.

Further details of all our walks are available in the Our Guided Walks section of this web-site.

Bookings may be made through the “Contact/Booking” section of the web-site, or by e-mail (lostcityoflondon@sky.com).

(*) A further six  monks from the London Charterhouse were executed during the Reformation, and nine died, or rather were allowed to die, of starvation, in gaol at Newgate.

(**) More himself was executed two months later (see July 6th posting).

The height of the Black Death in London (Robert of Avesbury, 1349)

victims-of-the-black-death-as-depicted-in-the-toggenburg-bible-of-1411.jpg

In 1349, Robert of Avesbury wrote:

“The pestilence which had first broken out in the land occupied by the Saracens became so much stronger that, sparing no dominion, it visited with the scourge of sudden death the various parts of all the kingdoms … .  [I]t began in England in Dorsetshire … in the year of the Lord 1348, and immediately advancing from place to place it attacked men without warning … .  Very many of those who were attacked in the morning it carried out of human affairs before noon.  And no one whom it willed to die did it permit to live longer than three or four days.  …  And about the Feast of All Saints [November 1st, 1348], reaching London, it deprived many of their life daily, and increased to so great an extent that from the feast of the Purification [February 2nd, 1349] till after Easter [April 12th, 1349] there were more than two hundred bodies of those who had died buried daily in the cemetery which had been then recently made near Smithfield, besides the bodies which were in other graveyards … .  The grace of the Holy Spirit finally intervening, …  about the feast of Whitsunday [May 31st, 1349], it ceased at London … ”.

There were emergency burial sites, or “plague pits”, at East Smithfield, in the grounds of the Cistercian abbey of St Mary Graces, and at West Smithfield, in what were to become the grounds of the Carthusian monastery of Charterhouse, founded in 1371 (see Barney Sloane’s “The Black Death in London”, published by The History Press in 2011).

a-black-death-skeleton-being-analysed-by-an-osteoarchaeologist-charterhouse

The Charterhouse site,  which only came to light during  work preparatory to the ongoing construction of the “Crossrail” station at Farringdon, has recently been partially archaeologically excavated.  A small number of skeletons have been unearthed here that have been dated to the time of the Black Death, and indeed  that still contain traces of the plague bacterium, Yersinia pestis.  Many thousands more are thought to lie buried here still.  Archaeologists and epidemiologists suspect that so many deaths in evidently such a short space of time must have been caused a particularly contagious and virulent pneumonic or septicaemic strain of the plague, and not  by the bubonic strain (the pneumonic and septicaemic strains are capable of being transmitted directly from infected person to person, and are characterised by mortality rates of 90-100%, whereas  the vector-borne bubonic strain is transmitted by rat flea from infected black or brown rat to person, and is characterised by mortality rates of approximately 50%).  Another argument against the Black Death having been bubonic plague is that it began to spike  in London in the winter of 1348-9, when the rat flea (Xenopsylla cheopis) that transmits this strain of the disease would have been inactive, as it is  everywhere  today at temperatures of less than 10degC.

The Charterhouse site is visited on our “Historic Smithfield, Clerkenwell and Holborn” standard walk, and on our “Medieval London” themed special.

Further details of all our walks are available in the Our Guided Walks section of this web-site.

Bookings may be made through the “Contact/Booking” section of the web-site, or by e-mail (lostcityoflondon@sky.com).

The intensification of the Black Death in London (Robert of Avesbury, 1349)

victims-of-the-black-death-as-depicted-in-the-toggenburg-bible-of-1411

In 1349, Robert of Avesbury wrote:

“The pestilence which had first broken out in the land occupied by the Saracens became so much stronger that, sparing no dominion, it visited with the scourge of sudden death the various parts of all the kingdoms … .  [I]t began in England in Dorsetshire … in the year of the Lord 1348, and immediately advancing from place to place it attacked men without warning … .  Very many of those who were attacked in the morning it carried out of human affairs before noon.  And no one whom it willed to die did it permit to live longer than three or four days.  …  And about the Feast of All Saints [November 1st, 1348], reaching London, it deprived many of their life daily, and increased to so great an extent that from the feast of the Purification [February 2nd, 1349] till after Easter [April 12th, 1349] there were more than two hundred bodies of those who had died buried daily in the cemetery which had been then recently made near Smithfield, besides the bodies which were in other graveyards … .  The grace of the Holy Spirit finally intervening, …  about the feast of Whitsunday [May 31st, 1349], it ceased at London … ”.

There were emergency burial sites, or “plague pits”, at East Smithfield, in the grounds of the Cistercian abbey of St Mary Graces, and at West Smithfield, in what were to become the grounds of the Carthusian monastery of Charterhouse, founded in 1371 (see Barney Sloane’s “The Black Death in London”, published by The History Press in 2011).

a-black-death-skeleton-being-analysed-by-an-osteoarchaeologist-charterhouse

The Charterhouse site,  which only came to light during  work preparatory to the ongoing construction of the “Crossrail” station at Farringdon, has recently been partially archaeologically excavated.  A small number of skeletons have been unearthed here that have been dated to the time of the Black Death, and indeed  that still contain traces of the plague bacterium, Yersinia pestis.  Many thousands more are thought to lie buried here still.  Archaeologists and epidemiologists suspect that so many deaths in evidently such a short space of time must have been caused a particularly contagious and virulent pneumonic or septicaemic strain of the plague, and not  by the bubonic strain (the pneumonic and septicaemic strains are capable of being transmitted directly from infected person to person, and are characterised by mortality rates of 90-100%, whereas  the vector-borne bubonic strain is transmitted by rat flea from infected black or brown rat to person, and is characterised by mortality rates of approximately 50%).  Another argument against the Black Death having been bubonic plague is that it began to spike  in London in the winter of 1348-9, when the rat flea (Xenopsylla cheopis) that transmits this strain of the disease would have been inactive, as it is  everywhere  today at temperatures of less than 10degC.

The Charterhouse site is visited on our “Historic Smithfield, Clerkenwell and Holborn” standard walk, and on our “Medieval London” themed special.

Further details of all our walks are available in the Our Guided Walks section of this web-site.

Bookings may be made through the “Contact/Booking” section of the web-site, or by e-mail (lostcityoflondon@sky.com).