Tag Archives: Henry VIII

Hever Castle, Kent

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Hever Castle, which is situated near Edenbridge in Kent, some thirty miles south-east of London,  was originally built by the de Hever(e) family in the thirteenth century.   In 1462, it entered the possession of the sometime Lord Mayor of London, Sir Geoffrey Bullen, and was converted by him into a moated manor-house.  It remained in the Bullen, or Boleyn, family, until 1540, and became the  childhood home of Anne Boleyn, who went on to become the second wife of Henry VIII, after her father Thomas inherited it in 1505 (Anne of Cleves, Henry’s fourth wife, also lived here, from 1540-57).  In 1557, it came to be owned by Sir Edward Waldegrave, and it remained in his family until 1715.  It was later owned in turn by the Humphreys family, from 1715-49; by the Waldo family, from 1749-1903; and by the Astor family, who undertook extensive repair and renovation works on it, from 1903-83.  Since 1983, it has been owned and managed by a private company, Broadland Properties.

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The oldest surviving part of the building is the gate-house, which dates to the Medieval period.

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Post-Medieval features of note include the Inner Hall,

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the Dining Hall,

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Anne Boleyn’s Bedroom and “Book of Hours” Room,

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the Staircase and Long Galleries,

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and, most evocatively of all, the Morning Room, with its priest-hole,

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and the Waldegrave Room, with its private Oratory Chapel (the  Waldegraves had remained practising Catholics even after the Protestant Reformation).

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The Drawing Room,

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Library,

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Astor Suite,

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and Italian Gardens are chiefly the later works of the Astors.

Whitehall Palace (1529)

On this day in 1529, the Tudor King, Henry VIII appropriated the thirteenth-century York Place, which had  originally been built for the Archbishops of York, from the then Archbishop, Cardinal Wolsey, and he renamed it Whitehall Palace (whence, from Shakespeare’s “King Henry the Eighth”, “You must no more call it York Place: that is past; For since the Cardinal fell that title’s lost.  ‘Tis now the King’s and called Whitehall”).   Whitehall Palace essentially came to take the place of the  Old Palace of Westminster, large parts of which had been rendered unusable by a fire in 1512.

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It was considerably extended by Henry VIII and later by his daughter Queen Elizabeth I, and  by the Stuart Kings  James I, Charles I and Charles II.  It was undamaged in the Great Fire of 1666, but substantially burnt down in another fire in 1698.

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Detail from Rubens's ceiling

Essentially only the Banqueting House, built for James I by  Inigo Jones in 1622, and notable as the first Renaissance building in London, with a ceiling by Rubens, still stands (together with “Henry VIII’s wine cellar” in the nearby Ministry of Defence building in Horse Guards’ Avenue, the site of his tilt-yard in Horse Guards’ Parade, part of his tennis court  in the Cabinet Office at No. 70 Whitehall, and “Queen Mary’s Steps”, built in 1691, on the Embankment).  The Holbein Gate, built in 1532, and notable as the probable  place of the clandestine marriage of Henry and Anne Boleyn in 1533,  survived  both fires, but was demolished in 1759.

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Charles I was executed outside the Banqueting House in 1649.

“Shakespeare and his fellow actors promise to be good neighbours” (Henry Carey, 1594)

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On this day in 1594, Henry Carey, 1st Baron Hunsdon, wrote to the Lord Mayor of London:

“Where my now company of players have been accustomed … for the service of her majesty [Elizabeth I] …  to play this winter time at the Cross Keys in Gracious [Gracechurch] Street; these are to require and pray your lordship (the time being such as, thanks be to God, there is now no danger of the sickness [plague]) to permit and suffer them to do so.  The which I pray you rather to do for that they have undertaken to me that, where heretofore they began not their plays till towards four o’clock, they will now begin at two and have done between four and five and will not use any drums or trumpets at all for the calling of people together and shall be contributories to the poor of the parish where they play, according to their abilities”.

Henry Carey, 1st Baron Hunsdon

Henry Carey, 1st Baron Hunsdon (1526-96) was a nobleman, a courtier to his cousin, Elizabeth I, and a politician as well as a patron of Shakespeare’s playing company, the Lord Chamberlain’s Men.  He was the son of Anne Boleyn’s sister Mary, and it has been speculated that he was fathered by Henry VIII.

The History and Psychogeography of Blackfriars

Psychogeography was defined by its founder, the Frenchman Guy Debord, as “the study of the … effects of the geographical environment … on the emotions … of individuals”.

It can also be taken to be an exploration, often literally, on foot, of what it is about a place that evokes a sense of place.

In Blackfriars, that is history: inescapable; and inextricable from that of London as a whole.  History, or, as Peter Ackroyd put it, “chronological resonance”, or “time … moved or swayed by some unknown source of power”.

For it is here that London may be said to have begun, nearly two thousand years, or a hundred generations, ago.  Here, at the lowest point on the Thames at which it was fordable and bridgeable.  Here, on the comparatively high, dry and defensible ground around Ludgate Hill (and, a little to the east, Cornhill).  Here,  where the Romans  founded Londinium, on  the damp maritime frontier of their vast continental empire, with easy access to the sea, and the overseas dominions, and yet at the same time close to the hinterland and heart of England.

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Here, on the “lost” Thames tributary of the Fleet, where all those centuries ago a Roman barge sank with its fifty-ton cargo of Kentish building stone still aboard.  Here is why London is where it is.

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Blackfriars first came to be fully developed  in the Medieval period, when the first and later second Baynard’s Castles, and, in between, the  King’s Wardrobe,  were built here …

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… and when a fashion victim lost his winkle-picker shoe, or “poulaine”, here (that can now be seen in the Museum of London).   The first Baynard’s Castle was demolished after its Constable was found to have been complicit in a baronial conspiracy against King John in the early thirteenth century …

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… and the land was given over to allow construction in 1278  of the Blackfriars Priory, one of the largest and most important monastic houses in the country.   In 1322,  a  large number – possibly  hundreds – of needy poor people were reportedly crushed to death in a rush to beg alms  at the priory gates.

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Remarkably, given its later history, precious fragments of the stonework fabric of the priory still survive, and can still be seen and touched.

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Nothing remains, though, at least above  modern ground level, of the Parliament Hall, where, in 1529,  Henry VIII appeared before the Legatine Court to petition for the  annulment of his marriage to Catherine of Aragon, so as to enable him to marry Anne Boleyn.   The ultimate failure of the negotiations was to have far-reaching consequences for the church, and indeed for the entire country, of England, not the least of which was the Dissolution of the Monasteries, including that of the Blackfriars, which took place in 1538.

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After the dissolution of the Blackfriars, at the beginning of what we now consider to be the post-Medieval period, its properties and lands were made use of as the King saw fit.

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The priory church came to be owned by his Master of the Revels, Thomas Cawarden, and part of it used as his Office.

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A little later, in 1576, the Great Hall came to be adapted for use as the first Blackfriars Theatre; and, in 1600, the Parliament Hall, the scene of the aforementioned earlier real-life high drama, the second Blackfriars Theatre.  The second Theatre came to be owned by Shakespeare’s company, by then known as the “King’s Men”, in 1609, after the incumbent troupe of child-actors gave grave offence to the King, James I, during one of the performances they put on there in 1608.    Shakespeare evidently wrote some of his later plays, including “A Winter’s Tale”, “Cymbeline” and “The Tempest”, specifically for performance in the indoor arena of the “Second Blackfriars”, incorporating noticeably lengthier musical interludes, presumably designed to  keep the audience amused while the wicks on the lighting-candles were   trimmed midway through the performance.

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In 1613, according to the surviving Deed of Conveyance,  he bought for then princely sum of £140 a  “dwelling house or Tenement … within the Precinct, circuit and compasse of the late black Fryers London … ; part of which said Tenement is erected over a great gate …”, presumably as an investment.  What may once have been part of the cellar is preserved in what is now the public house known as the  “Cockpit”.

Essentially the entirety of Blackfriars, and indeed the greater part  of the City of London, was then burned down during the Great Fire of 1666 (the theatre by then already  having been closed down during the Civil War of 1642-51).

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The friendless church  of St Ann was never rebuilt, and the parish was united with that of St Andrew.

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Most of what was rebuilt was burned down again during the Blitz of the Second World War, much of it during the so-called “Second Great Fire of London” on the night of 29th/30th December, 1940.

To walk in Blackfriars is to walk in history.  More than anything, it is to walk  in the footsteps of Medieval monks and lay persons; and   to inhabit, however briefly,  their spiritual as well as their physical world.

 

Hatches, Matches and Despatches (1538)

The Bills of Mortality for the Plague Year

On this day in 1538, Henry VIII’s Vicar-General Thomas Cromwell mandated the keeping by parish clerks of registers of births, deaths and marriages (“every wedding, christening and burying”) within their parishes  – to which we owe much of what we now know of everyday past life in London.

According to the Parish Clerks’ “Bills of Mortality” for the “Plague Year” of 1665, 68596  people died of the – bubonic – plague in London in  1665, including 112 in the parish of All Hallows Staining (the church collapsed in 1671, it is said  on account of undermining of its foundations by plague  burials).  A  further 4808 people died of “consumption and tiffick”, which might actually have been the plague as well.  And 5 died of being “distracted”!

Among the plague victims was my twelve times great-aunt’s first husband, Robert  Mickell, who  succumbed on 17th September, 1665  (having written in his will only days earlier, evidently only too aware of his own mortality, “I … being well in body … praised bee God for the same but considering the frailty of man’s life and not knowing how soon it may please Almighty God my creator to call me out of this transitory world doe make and ordayne this my last will and testament … ”).

He died as the epidemic reached its peak, killing over a thousand people a day.

The epidemic finally began to abate with the onset of  the cold weather in October, 1665, which would have rendered inactive the rat fleas responsible for its  spread.

 

The execution of Thomas Cromwell (1540)

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On this day in 1540, Henry VIII’s Chief Minister Thomas Cromwell was beheaded at Tower Hill on trumped-up charges of treason and heresy, having earlier been attainted, or  in other words essentially found guilty without trial.  He had finally fallen out of favour, and victim to the sort of court intrigue that to that date he had himself customarily been behind, over his ill-advised choice of Anne of Cleves as the new wife for the King.

The lawyer, politician and chronicler Edward Hall recorded Cromwell’s last words, as follows:

“I am come hether to dye, …  for …  I am by the Lawe comdempned to die, and thanke my lorde God that hath appoynted me this deathe, for myne offence: For … I have lived a synner, and offended my Lorde God, for the whiche I aske hym hartely forgevenes. And …  beyng but of a base degree, …  have offended my prince, for the whiche I aske hym hartely forgevenes, and beseche you all to praie to God with me, that he will forgeve me. O father forgeve me. O sonne forgeve me, O holy Ghost forgeve me: O thre persons in one God forgeve me. And now I praie you that be here, to beare me record, I die in the Catholicke faithe … .  Many hath sclaundered me, and reported that I have … mainteigned evill opinions, whiche is untrue, but I confesse that like as God by his holy spirite, doth instruct us in the truthe, so the devill is redy to seduce us, and I have been seduced: but beare me witnes that I dye in the Catholicke faithe … . And I hartely desire you to praie for the Kynges grace, that he maie long …  reigne over you. And once again I desire you to pray for me, that so long as life remaigneth in this fleshe, I waver nothyng in my faithe”.

Hall also recorded, as follows:

“[H]e … committed his soule, into the handes of God, and so paciently suffered the stroke of the axe, by a ragged and Boocherly miser, whiche very ungoodly perfourmed [botched] the Office [Execution]”.

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Burnt for her beliefs (Anne Askew, 1546)

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On this day in 1546, in the final full year of Henry VIII’s reign, 25-year-old Anne Askew was burnt at the stake at West Smithfield for heresy, for preaching against the then still orthodox  belief in transubstantiation.  She had previously been racked in the Tower of London – the only woman to have suffered both fates.  And she had to be carried to,  and seated at,  the stake.

The Protestant martyrologist John Foxe, in his “Book of Martyrs” of 1563,  gives the following as Anne Askew’s own account  ..

“They said to me there, that I was a heretic, and condemned by the law, if I would stand in my opinion. I answered, that I was no heretic, neither yet deserved I any death by the law of God. But, as concerning the faith which I uttered and wrote to the council, I would not, I said, deny it, because I knew it true. Then would they needs know, if I would deny the sacrament to be Christ’s body and blood. I said, ‘Yea: for the same Son of God that was born of the Virgin Mary, is now glorious in heaven, and will come again from thence at the latter day like as he went up. And as for that ye call your God …  a piece of bread … ,  …  let it but lie in the box three months, and it will be mouldy, and so turn to nothing that is good. Whereupon I am persuaded that it cannot be God.’

…  Then they did put me on the rack, because I confessed no ladies or gentlewomen to be of my opinion, and thereon they kept me a long time; and because I lay still, and did not cry, my lord chancellor [Sir Thomas Wriothesley] and Master Rich [Sir Richard Rich] took pains to rack me with their own hands, till I was nigh dead.  Then the lieutenant caused me to be loosed from the rack. Incontinently I swooned, and then they recovered me again. After that I sat two long hours reasoning with my lord chancellor upon the bare floor; where he, with many flattering words, persuaded me to leave my opinion. But my Lord God (I thank his everlasting goodness) gave me grace to persevere, and will do, I hope, to the very end.”