Tag Archives: Henry VIII

The Sweating Sickness in Tudor London (Edward VI, 1551)

On this day in 1551, the boy-King, Edward VI wrote:

“At this time came the sweat into London, which was more vehement than the old sweat.  For if one took cold he died within 3 hours, and if he escaped it held him but 9 hours, or 10 at the most.  Also if he slept … , as he should be very desirous to do, then he raved, and should die raving”.

The 1551 outbreak  of the sweat, also known as the sweating sickness, “carried off many people both noble and commoners”, as Henry Machyn put it.

On July 14th of that year, the disease caused the death of Henry Brandon, the Second Duke  of Suffolk, aged fifteen, and only an hour later that of his younger brother Charles, the  Third Duke, aged thirteen or fourteen, at the Bishop of Lincoln’s Palace near Huntingdon, where they had fled in an unsuccessful attempt to escape the epidemic.

There were notable outbreaks in England in 1485, 1507, 1517 and 1528-9 as well as 1551, after which last date the disease disappeared as suddenly and mysteriously as it had appeared, never to return.  Even at the time, it was recognised as distinct from the other deadly diseases of the time, such as the ague or tertian or quartan fever (malaria) and the plague.  Contemporary descriptions by Edward Hall and the physician Thomas Forestier in 1485, and  by the physician John Kaye or Caius in 1552, chart the symptoms as progressing from a sense of apprehension, through  sometimes violent shivering accompanied by severe aches and pains, to   “a … burnyng sweate … : by the tormentyng and vexacion of which … men were so sore handled … that if they were layed in their bed, being not hable to suffre the importunate heat, they cast away the sheets & all the clothes” and “an insaciable thirst”,  delirium, and eventually, after a matter of hours, either death (“all … after yelded up their ghost”),  or in some cases (“not one emongest an hundreth”) a  gradual but complete recovery.  It is possible that the disease killed Arthur Tudor at Ludlow Castle in 1502, while sparing  his wife, Catherine of Aragon, who went on to marry his brother, by then King Henry VIII, in 1509.

Modern epidemiologists have suggested that the sweating sickness may  have been either Hantavirus Pulmonary Syndrome (HPS) or Pulmonary Anthrax (the latter caused by inhaling spores of the bacterium Bacillus anthracis, perhaps contained in contaminated wool).

The execution of Sir Thomas More (1535)

3 - Holbein's portrait of More

On this day in 1535, the former Lord Chancellor, also lawyer, humanist, social philosopher, author (of “Utopia”) and “Man for All Seasons” Sir, now Saint,  Thomas More was beheaded on  Tower Hill  for High Treason,  for refusing to take an oath acknowledging the King, Henry VIII, rather than the Pope, as the Supreme Head of the Church in England (being  “the king’s good servant, but God’s first”).

His son-in-law William Roper wrote of the event:

“And soe was he brought by Mr Lievetenaunt out of the Towre, and thence led towards the place of execution, where goinge upp the Scaffold, which was so weake that it was readie to fall, he sayde … ‘I pray you, I pray you, Mr Lievetenaunt, see me safe upp, and for my cominge downe let mee shift for my selfe’.  Then desired he all the people thereaboutes to pray for him, and to beare witnesse with him, that he should suffer death in and for the faith of the holie Catholique Church, which done hee kneeled downe, and after his prayers sayed, hee turned to the executioner, and with a cheerful Countenance spake unto him, ‘Plucke up thy spirittes, man, and be not affrayed to do thine office … ’.  Soe passed Sir Thomas Moore out of this world to God … ”.

More’s  headless corpse was buried in an unmarked grave in the Chapel of St Peter ad Vincula in the Tower of London.  His head was put on a pike on London Bridge.  It was later retrieved by his daughter Meg Roper, the wife of William, and buried in the Roper family vault in the church of St Dunstan in Canterbury.

1 - Plaque marking site of More's birthplace on Milk Street

2 - Plaque marking site of More's execution on Tower Hill.jpg

There are plaques in the City marking the sites of More’s birth on Milk Street and of his death on Tower Hill.

4 - Statue of More on Carey Street

5 - Statue of More outside Chelsea Old Church

6 - Memorial to More in Chelsea Old Church.JPG

There are  also statues of him to the west of the City, one on Carey Street just off Chancery Lane, and another outside Chelsea Old Church; and a  memorial to him inside Chelsea Old Church.

7 - The rebuilt Crosby Hall in Chelsea.JPG

Crosby Hall, where he lived between 1523-4, was moved from its past location in Bishopsgate to its present one opposite Chelsea Old Church in 1910.

 

St Etheldreda (and Ely Palace)

Today is the Feast of St Etheldreda, who was the Abbess of Ely in the seventh century …

The church of St Etheldreda

Easily  overlooked on account of its tucked-away location on Ely Place, the  church of St Etheldreda was originally built as a private chapel in Ely Palace, owned by the Bishops of Ely,  in  around 1293, possibly on the site of an earlier structure, and pressed into service as an Anglican church after the Reformation.  It was undamaged  in the  Great Fire of 1666, although it has been somewhat modified subsequently.  It was “restored to the old faith” in 1874.

1 - The decorated Gothic exterior of the church of St Etheldreda.JPG

The exterior  is a rare, restrained  and fine surviving example of the Decorated Gothic style of ecclesiastical architecture.

2 - The interior of the church, with effigies of Catholic martyrs on the walls.JPG

The interior contains a number of memorials to Catholic martyrs, including John Houghton, Prior of Charterhouse, who was hanged, drawn and quartered  at Tyburn in 1535 for challenging King Henry VIII’s  supremacy over the Church.

Ely Palace

Reconstruction of Ely Palace.JPG

John of Gaunt lived in Ely Palace after his own Savoy Palace was destroyed in the Peasants’ Revolt in 1381.

John of Gaunt

In a scene in Shakespeare’s  “Richard II”, set here, he uttered the immortal words:

“This royal throne of kings, this sceptr’d isle,|This earth of majesty, this seat of Mars,|This other Eden, demi-paradise,|This fortress built by Nature for herself|Against infection and the hand of war,|This happy breed of men, this little world,|This precious stone set in the silver sea,|Which serves it in the office of a wall,|Or as a moat defensive to a house,|Against the envy of less happier lands,|This blessed plot, this earth, this realm, this England”.

The palace’s gardens were said to produce the finest strawberries in London, in honour of which a “Strawberrie Fayre” is still held nearby  every June.  In a scene in “Richard III”, Gloster says to Ely:

“My Lord of Ely, when I was last in Holborn, I saw good strawberries in your garden there; I do beseech you, send me some of them”.

The palace’s Great Hall was famed for its banquets.  One such, in 1531, attended by the then king, Henry VIII and his queen,  Catherine of Aragon, is said to have lasted for five days!  According to surviving records, the guests managed to get  through 24 oxen, 51 cows, 91 pigs, 100 sheep, 168 swans, 444 pigeons, 720 chickens and over 4000 larks!

Sir Christopher Hatton.jpg

In 1576, the palace was ordered by Elizabeth I to be leased to  her  favourite Sir Christopher Hatton, for a rent of £10 a year, ten loads of hay, and a rose picked at mid-summer.   It remained more or less continuously  in the possession of the Hatton family until the death of the last Lord Hatton in 1772, when it was finally demolished to make way for what is now Hatton Garden.

 

 

 

 

 

The execution of Bishop John Fisher (1535)

Fisher, as portrayed by Holbein

On this day in 1535, the 65 year old Bishop and  Cardinal John Fisher was executed for “misprision of treason”, for refusing to accept Henry VIII as the Supreme Head of the Church in England.  (The notoriously vengeful King had never forgiven Fisher for siding against him in the long-running dispute over his proposed divorce from Katherine of Aragon, and for arguing against him, and  for the indissolubility of marriage –  a principle that the Bishop swore he was prepared to die for – before the Papal  Legate in Blackfriars in 1529).  The Bishop had been tried and convicted at Westminster Hall on 17th June.  He had originally been sentenced to be hanged, drawn and quartered at Tyburn on 24th June, but when the King realised that this was the feast of St John the Baptist, he changed the date, reasoning that if he did not the public might forever associate John Fisher with his patronal namesake.  The Bishop  was eventually beheaded at Tower Hill on 22nd June (the feast of the first English Christian martyr, St Alban).  His head is said to have been shown to Anne Boleyn, who had expressed a desire to see it, and it was then stuck on a pole on London Bridge.

Fisher banner, All Hallows by the Tower.JPG

His body was buried in All Hallows-by-the-Tower (although later  reburied in the Chapel of St Peter ad Vincula inside the Tower).

By all accounts, the  Bishop met his death in a state of anticipation that was at times almost joyous.  According to one:

“[W]hen they reached the scaffold, the rough men of his escort offered to help him up the ladder. But he smiled at them: ‘Nay, … ye shall see me go up to my death well enough myself; without help’.  And forthwith he began to climb, almost nimbly. As he reached the top the sun appeared from behind the clouds, and its light shone upon his face. He was heard to murmur some words from Psalm 33 … .   The masked headsman knelt …  to ask his pardon. And again the cardinal’s manliness dictated every word of his answer: ‘I forgive thee with all my heart, and I trust on Our Lord Thou shalt see me die even lustily’.   Then they stripped him …  and … a  gasp of pity went up at the sight of his …  body, nothing …  but skin and bones …  the flesh clean wasted away; and a very image of death … .  He was offered a final chance to save his life by acknowledging the royal supremacy, but …  turned to the crowd, and …  spoke these words: ‘Christian people, I am come hither to die for the faith of Christ’s Catholic Church, and I thank God hitherto my courage hath served me well … , so that …  I have not feared death; wherefore I desire you help me … with your prayers, that at the very …  instant of my death’s stroke, …  I then faint not in …  fear; and I pray God save the king and the realm, and …  send the king a good counsel’.   The …  courage of his spirit triumphing over the obvious weakness of his body, amazed them all, and a murmur of admiration was still rustling the crowd when they saw him go down on his knees and begin to pray. … Then he …  put his wasted neck upon the low block”.

Bishop John Fisher is honoured as a Saint by both the Catholic Church and the Church of England, alongside Sir Thomas More.  The Catholic Church beatified him in 1886, and canonised him in 1935, and celebrates his feast day on 22nd June, the day of his execution.  The Church of England added him to the Calendar of Saints and Heroes in 1980, and celebrates his feast day on 6th July, the day of More’s execution.

Site of execution, Tower Hill.JPG

 

The martyrdom of John Forest (1538)

Martyrdom of John Forest

On this day in 1538, the Franciscan Friar John Forest was burned at the stake in Smithfield for refusing to take an oath acknowledging the King – Henry VIII – as the Supreme Head of the Church in England (it is said that fuel for the fire was provided by a statue of St Derfel from the pilgrimage site of Llandderfel in North Wales, which it had been prophesied would “one day set a forest on fire”).   Forest had been a confessor to Henry  first wife, Catherine of Aragon (*), and in 1532 had publicly spoken out against his plans to divorce her (from the open-air pulpit at St Paul’s Cross).

(*) There was a Franciscan Friary attached to the Royal Palace at Greenwich.

The martyrdom of John Houghton, the  Prior of the London Charterhouse (1535)

Charterhouse.JPG

On this day in 1535, John Houghton, the Prior of the London Charterhouse, was hanged, drawn and quartered at Tyburn, for refusing to take an oath acknowledging the King – Henry VIII – as the Supreme Head of the Church in England (*).  His last words are reported to have been as follows:

“I beseech all here present to attest for me on the dreadful day of judgement that being about to die I declare that I have refused to comply with the will of His Majesty the King, not from obstinacy, malice or a rebellious spirit, but solely for fear of offending the Supreme Majesty of God”.

Previously, from the window of his cell in the Tower of London, Thomas More had witnessed Houghton, together with two other Carthusian priors, a Bridgettine monk and a secular priest,  being taken to Tyburn, and remarked to his daughter Meg [Roper]: “These blessed Fathers be now as cheerfully going to their deaths as bridegrooms to their marriage” (**).

(*) A further six  monks from the London Charterhouse were executed during the Reformation, and nine died, or rather were allowed to die, of starvation, in gaol at Newgate.

(**) More himself was executed two months later.

Evil May Day (1517)

Nineteenth-century depiction of Evil May Day riot

The so-called “Evil May Day” riots, marked by attacks on foreigners and on their places of residence and of business, took place in the City of London on and around May Day 1517, following an inflammatory speech by a Dr Beal or Bell at St Paul’s Cross,  inciting the crowd “to cherish and defend themselves, and to hurt and grieve aliens for the common weal”.  At the time there was considerable popular resentment towards foreigners in general and foreign merchants in particular, on account of their perceived preferential treatment by City authorities.  The riots were eventually broken up only after thousands of troops were called in and  hundreds of rioters taken prisoner.  The ring-leaders were then more or less immediately hanged, drawn and quartered, and their remains gibbeted.  The remainder, though, despite also facing the death penalty for the treason of “breaking the peace of Christendom”, were eventually pardoned by the king, Henry VIII, probably largely thanks to pleas for mercy made by his queen, Catherine of Aragon, and by Thomas Wolsey. At this, the prisoners “took the halters from their necks and danced and sang”.  In the aftermath of the riots, the annual May Day celebrations that had taken place for hundreds of years were discontinued, and the May Pole that gave Undershaft its name was taken away.

According to a contemporary account, in the  “The Chronicle of the Grey Friars”:

“Thys yere was yell [evil] May Day, that yong men and prentes of London rose in the nyght, and wolde have had James Mottas an owte-landych mane [foreigner] … slayne … , but he hyde hym in hys gotters in hys howse; and from thence they wente un to sent Martyns, and there spoyled the … shoppes; and thane rose the mayer and shreffes and wolde have cessyd them, but they cowed not.  … And iiij or v days after … , … at the last there were dyvers of them hongyd within the citte on gallos  … .  And within shorte space the kynge satte in Westmyster halle, and there was commandyd the … rest of them …  to come with halters abowte their neckes … to ask pardone, and soo a generall pardone was gevyne unto theme alle that came that tyme”.

 

May 1st – May Day Entertainments (1515)

henry_and_catherine-by-Tim-300x212

According to Hall’s “Annals”, on this day in 1515:

“The King [Henry VIII] and the Queen [Catherine of Aragon] accompanied with many lords and ladies rode [from the Palace of Placentia in Greenwich] to the high ground of Shooters Hill to take the open air, and as they passed by the way, they espied a company of tall yeomen, clothed all in green with green hoods and bows and arrows, to the number of two hundred.  Then one of them which called himself Robin Hood came to the King desiring him to see his men shoot, and the King was content.  Then he whistled, and all the 200 archers shot and loosed at once, and then he whistled again, and they likewise shot again; their arrows whistled by craft of the head, so that the noise was strange and great and much pleased the King, the Queen and all the company.

Then Robin Hood desired the King and Queen to come into the greenwood and see how the outlaws lived.  The King demanded of the Queen and her ladies, if they durst adventure to go into the wood with so many outlaws.  Then the Queen said that if it pleased him she was content.  Then the horns blew till they came to the wood under Shooters Hill [Oxleas Wood], and there was an arber made of boughs with a hall and a great chamber and an inner chamber very well made and covered with flowers and sweet herbs, which the King much praised.  Then said Robin Hood: ‘Sir, outlaws’ breakfast is venison, and thereafter you must be content with such fare as we use’.  Then the King and Queen sat down and were served with venison and wine by Robin Hood and his men, to their great contentation”.

The execution of Elizabeth Barton, the “Holy Maid of Kent” (1534)

Elizabeth Barton

On this day in 1534, Elizabeth Barton, otherwise known as the “Holy Maid of Kent”, was hanged and beheaded at Tyburn for treason, for having earlier prophesied that if the king, Henry VIII, were to break from  the Catholic Church and divorce Catherine of Aragon to marry Anne Boleyn,  he would die, and be sent to Hell (*).  Her head was impaled on a spike on London Bridge, and the rest of her body buried in Greyfriars Church (now Christ Church Greyfriars or Christ Church Newgate Street).

Elizabeth had been born in the parish of Adlington in Kent in 1506, and reportedly begun to experience visions prophesying the future in 1525.  Thousands of ordinary folk came to believe in her prophesies.  Some of the highest in the land also came to believe in her, including Bishop John Fisher, Archbishop William Warham, Cardinal Thomas Wolsey, the second most powerful man in England after the king, and indeed, if only for a short while, while she spoke for him, the notoriously fickle king himself.  However, as soon as  she started speaking against the king, he turned against her, and his agents, including Thomas Cromwell,  arranged for her to be condemned without trial, by a Bill of Attainder.

(*) Also on this same day in 1534, prominent citizens of London were required to swear the Oath to the  Succession, acknowledging Anne as Henry’s lawful queen, and any children they might have as lawful heirs to the throne.

Havering-atte-Bower

Another in the occasional series on “Far-Flung Lost London” …

Village green and church.JPG

Havering-atte-Bower was first recorded as such, or more accurately as Hauering atte Bower,  in 1272, from the Old English personal name Haefer, and ingas, meaning settlement, and the Middle English bour, meaning bower, or royal residence (Havering was first recorded as Haueringas in the “Domesday Book” of 1086).  It essentially remains to this day an isolated small village on the top of a high hill on the north-eastern edge of London, commanding fine views over  the surrounding countryside and encroaching built-up areas.  Historically part of the county of Essex, the village has been  part of the London Borough of Havering since   1965.

The village is steeped in royal history.

Havering Palace.JPG

In the eleventh century, Edward the Confessor  built a hunting lodge here that over the years evolved into Havering Palace, a royal residence used by a succession of kings and queens in the later Medieval to early post-Medieval periods, before being demolished in the seventeenth century (some materials salvaged from it were used in the construction of Bower House in the early eighteenth).

There was also once another royal residence, called Pyrgo Palace, a little to the east, which had been  bought by  Henry VIII in the post-Medieval period,  as a replacement for the then-declining Havering Palace, and which was eventually demolished in the eighteenth century.

Pyrgo Park (1).JPG

Pyrgo Park (2).JPG

Pyrgo Park (3).JPG

Pyrgo Park occupies the site today.

Church of St John the Evangelist (Havering Church)

Church.JPG

The present church of St John was built in the nineteenth century, on the site of a previous church that had itself once been one of the chapels in Havering Palace.

The Purbeck Marble font dates back to the early Medieval period.